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Weaving Bridges
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Weaving Bridges

In SPIRITS WE ARE there is a small painting on a wooden plaque that several visitors to Anchor House spoke to me about. This particular piece came together quickly at the end of January and it wasn’t one that I thought would stand out much to people. It was painted to tell part of our story (we spirits of this body), as a vignette of a memory that came in a vision. It’s a very special piece for us, but it was assumed that most of the attention would go to the larger paintings. While they certainly received attention too, it was a pleasant surprise to have so many people approach me to express their experience of connection to this small painting.

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Part III: Spirits We Are
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Part III: Spirits We Are

In the late 1970s, folklorist Luisa Selis interviewed ‘Antonia’, a 75-year-old maghiarja (sorceress) from central highland Sardinia. Antonia reported being possessed by three spirits who helped her with her healing work: a priest, who helped her foretell the future; a physician, who helped her cure illnesses; and a bandit, who helped her recover lost livestock.

Trancing healers and diviners like Antonia demonstrate a link with pre-Christian practices that was often recognized by their fellow villagers. About one such healer, an informant of De Martino surmised ‘these are people who were born before Jesus Christ . . . [they] know ancient science, and maybe remember something that [they] tell us now’.

— Excerpt from Witchcraft, healing and vernacular magic in Italy by Sabina Magliocco

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Part II: we remembered ourselves
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Part II: we remembered ourselves

I took it for granted that I was never alone — that there were spirits who orbited and shared this one fleshy body. It felt normal until I was told it wasn’t. That there should only ever be an “I” and never a “we” when talking about things the body experiences. That the only voice echoing inside the mind should be my own. (But even that voice wasn’t the same as the one that spoke words aloud with the body’s physical mouth.) It took over two decades to accept that this is my reality (our reality) and to see how important it is to remove the masks of imagined normalcy. To be human is to have varied experiences as diverse as the stars in our universe — normalcy is not monolithic.

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Part I: (Re)Claiming My Home On The Margin
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Part I: (Re)Claiming My Home On The Margin

I began wearing masks when I was seven years old — not literal masks, but the sort of masks you create to hide the truth of yourself. These masks grew in size and number as I became older. Each year new masks were added, ever increasing as I learned that more and more of myself was considered unacceptable, shameful, bizarre, and abnormal. My entire world provided me with feedback that what I am must be hidden — family, peers, teachers, doctors, therapists, and even strangers reinforced existing masks or demanded new ones. In this way I became someone trained and tailored by the world around me. My identity was lost to the external world — what remained was kept locked away deep inside the muscles and blood of the body where no one else could find it.

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Prelude
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Prelude

When you are told you are mad at the age of 13, your sense of reality becomes dislodged. You wonder what is real when the things you understood to be real are being read back to you by a doctor as signs of mental illness. If your whole life up to that point becomes distilled into a diagnosis, you become self-conscious about normalcy to a sickening degree. What is normal if the mental health professionals have informed you that you are expressly abnormal?

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